Reproclaiming the Everlasting Gospel
Before beginning a verbatim account of Paul’s sermon, the scripture writer provides some background information about Paul’s situation in Athens: While waiting for two helpers to join him, Paul assesses the spiritual condition of the city and finds its idolatry distressing. He goes to the synagogue to reason with both Jews and Gentiles, and argues in the marketplace with whoever is willing. He preaches the gospel of Jesus and the resurrection, and the philosophers are privately critical and…Continue
In the preface to Christianity and Civilisation, first delivered as Gifford Lectures in 1947, the Swiss theologian Emil Brunner sought “to formulate and to justify [his] conviction that only Christianity is capable of furnishing the basis of a civilisation which can rightly be described as human”(v). A civilization is largely determined by the prevailing answers that its various cultures give to basic questions about being, truth, time, man’s place in the universe, meaning, justice,…Continue
Added by Patricia Dallmann on 7thMo. 1, 2017 at 12:14 — No Comments
First, they must be made alive by Christ, [who] is alive and liveth forevermore … and quickened by him, before they…can be ministers of the spirit, [and] be able to receive heavenly and spiritual things….So, all must be called by Christ…out of the world…and receive his power, spirit and grace and truth and faith [before] they can preach Christ…. They must see him and know him and hear his voice, and have spiritual things from him …and they must all receive their gifts from him…
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life [Jn. 3:14-15].
For Friends, the historic event of the cross is only a part of the fulfillment of God’s plan; the actual atonement takes place within the human heart. Though the cross shows a fulfillment of the prophets and the Law, Friends claim that the fulfillment of the prophets’ words and…Continue
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I…
Added by Patricia Dallmann on 4thMo. 2, 2017 at 12:30 — No Comments
Fox repeats this call over and over: "Keep your testimony...for your worship in the spirit and in the truth, that Christ Jesus hath set up" (Works, 8:34); "keep up your testimony in the light, power, and spirit of God, for the worship that Christ set up above sixteen hundred years since, in spirit and in truth,...which is a worship that cannot be shaken." (8:84) This is a testimony that the Quakers had before the peace testimony was formulated in 1660, and I think in Fox's mind it was the…Continue
Love mercy and true judgment, justice and righteousness; for the Lord delighteth in such. Consider these things in time, and take heed how ye spend your time. Now ye have time, prize it; and show mercy, that ye may receive mercy from the Lord: for he is coming to try all things, and will plead with all flesh as by fire (Works, 1:115)
This statement is from a letter that Fox wrote in 1651 while he was being held in Darby jail. In this letter, Fox…Continue
Added by Patricia Dallmann on 12thMo. 15, 2016 at 14:00 — No Comments
Ye that have seen the everlasting gospel, and known the everlasting gospel preached again, which was among the apostles, and have been reaped out from among the apostates, got up since the apostles’ days; I say, live in it, and dwell in it; in which life and power ye see over to the apostles’ days (The Works of George Fox 7:268).
"The Everlasting Gospel Preached by George Fox" is the second of ten lectures given by Lewis Benson in his lecture series Rediscovering the…Continue
A year and a half ago I wrote an essay titled “The Only Antidote,” in which I argued for the need to think critically: to use natural powers of reason and conscience to honor, discern, and communicate the truth. Referring to Hannah Arendt’s understanding of the cause behind the rise of Fascism and also referring to a Bible story of John the Baptist’s execution by Herod, I pointed to the crucial and perennial role of critical thought in containing the spread of evil.
Receiving faith through hearing Christ, the Word of God, was the life-changing event for Fox, and so it is for everyone who follows the same excruciating path of partaking of sufferings.
Receiving faith ends the old, worldly order of misery as well as the moral evil that arises from humanity's determination to muffle and quell the fear of weakness and self-diminishment, the fear of death.
Emil Brunner in The Christian Doctrine of Church, Faith, and the Consummation…Continue
Two centuries before Dickens wrote about the Roman Carnival, the seventeenth-century men and women that would bring forth the Quaker movement had been engaged in something like a Lenten practice. George Fox and others subjected themselves to rigorous self-examination that was, in fact, the awareness the Lenten discipline was intended to evoke. That Friends opted to undergo this self-scrutiny in the absence of any cultural prod vouches for their having been guided not by a culturally…Continue
Added by Patricia Dallmann on 8thMo. 22, 2016 at 12:29 — No Comments
[This essay was first presented at our annual gathering last month. This is the first part of three, and in the next couple days, I expect to post the second and third parts.]
And our hope of you is steadfast knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation (2 Cor. 1:7).
In a world that is ever plagued by deceit and cruelty, suffering seems unavoidable. Yet Paul in this verse implies that suffering is optional: one may choose…Continue
Added by Patricia Dallmann on 8thMo. 21, 2016 at 17:01 — No Comments
New Foundation workers and supporters gathered at Ellis and Rebecca Hein's property near Casper, Wyoming, for an annual gathering in Seventh month, 7th through 10th. Seven people attended, two of them new to our gathering. Those attending were Kevin Anderson, Casper; Patricia Dallmann, Philadelphia, Pennsylvania; Rhonda Fuller, Lansing, Michigan; Ellis Hein, Casper; Rebecca Hein, Casper; Rae Lawrence, Milton-Freewater, Oregon; and Ron Sirkel, Lees Summit, Missouri. On the first evening of…Continue
Added by Patricia Dallmann on 8thMo. 1, 2016 at 13:21 — No Comments
Today is the day the world celebrates as Pentecost. Though we Quakers have a mild taboo against celebrating particular days, I do often celebrate them, privately, because all the direction and structure of my life is acknowledged in these particular days, and I am affirmed through celebrating a shared knowledge and purpose with those of the past. "Hello Peter; hello David; we are just some centuries apart, but our inward life, our knowledge and love of God, is the same."
Added by Patricia Dallmann on 5thMo. 15, 2016 at 16:33 — No Comments
In his booklet “A Revolutionary Gospel,” Lewis Benson writes of three stages of work that seventeenth-century Friends undertook: the first in the sequence was turning people to Christ through preaching the Word (the substance of vocal ministry), which reached to the witness of God in others (convincing/convicting of sin); the second stage was settling and establishing the newly convinced, which entailed repentance and amendment of life; and the third was building on this newly laid…Continue
Added by Patricia Dallmann on 1stMo. 24, 2016 at 14:37 — No Comments
If we died with him, we shall live with him;
if we endure, we shall reign with him.
If we deny him, he will deny us.
If we are faithless, he keeps faith,
for he cannot deny himself (2 Tim. 2:11-13).
These simple, beautiful lines are preceded by the Apostle's guarantee: "Here are words you may trust." It seems likely that he's informing us that the words are inspired, and therefore trustworthy. In addition, the breadth and depth of understanding,…Continue
We’re here today because we’ve gone through these trials; we've been tempted countless times to love something more than truth, and for the love of it, we’ve chosen truth instead, though our choice entails baptism into Christ’s death, the world's brief triumph. We know that the eternal triumph, the resurrection to new life, follows the inward dying to the self. In that triumphant inward resurrection, we know not only rightness but the joy and the peace of having received Christ, the life, of…Continue
Arendt’s ideas of the necessity for deep, critical thought to halt evil, and evil's impervious resistance to thought, has a Scriptural corollary in the work and execution of John the Baptist. Like Arendt, John is calling people to engage in thought when he cries, "Repent ye: for the kingdom of heaven is at hand" (Mt. 3:2). The word “repentance” at its etymological root means “to think differently.” John's call to repentance is a call to re-think or to begin to think more deeply and…Continue
Added by Patricia Dallmann on 8thMo. 8, 2015 at 11:08 — No Comments
For the next few days, I will be posting in three parts the paper that I gave at the New Foundation Fellowship gathering last month near Casper, Wyoming, U.S.A. As readers might surmise from the title, this paper examines the question of where resides the power to counteract and overcome evil. Nowhere are the essential criteria for victory over evil upheld and identified more succinctly than in Jesus's rebuttal of Satan, which occurs in the first 17 verses of the fourth…Continue
Added by Patricia Dallmann on 8thMo. 7, 2015 at 10:55 — No Comments
Whither I go, ye cannot come; so now I say to you. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy…Continue